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With Hashem's enable, I lately stumbled on a commentary on Tehilim created by Rav Chaim Kanievsky z’l. To comprehend Tehilim, it's important to grasp the history and historical context of your chapter that David Hamelech is composing about. What exactly was taking place in his in everyday life when he wrote it? At times he tells us just what’s going on within the heading, no matter whether he’s running away, staying chased, and so forth. But sometimes he would not. And from time to time, it seems like he's telling us what's going on, but we really Really don't get it. Rav Chaim Kanievsky, along with his large expertise in Torah, finds a Midrash that helps us comprehend a person this kind of chapter. Chapter thirty is called Mizmor Shir, Hanukat HaBayit L’David/a music with the dedication of the House, referring to your Guess Hamikdash, by David. There's two problems with this. Number 1 is always that David Hamelech was not in the Hanukat HaBayit- he died prior to that. As we’ve reviewed in past times, Rashi explains that he wrote it being mentioned for the Hanukat Habayit. The next challenge is that there is no dialogue from the Hanukat HaBayit In this particular Mizmor. It suggests, אֲרוֹמִמְךָ֣ ה׳ כִּ֣י דִלִּיתָ֑נִי God lifted me up… שִׁוַּ֥עְתִּי אֵ֝לֶ֗יךָ וַתִּרְפָּאֵֽנִי I named out to You so you healed me. You carry me within the depths, and the like. What does which have to do with the Hanukat Habayit? Further more in to the perek, it says, הֲיוֹדְךָ֥ עָפָ֑ר הֲיַגִּ֥יד אֲמִתֶּֽךָ׃ Will dirt praise You and say above Your reality? לְמַ֤עַן ׀ יְזַמֶּרְךָ֣ כָ֭בוֹד וְלֹ֣א יִדֹּ֑ם יְהֹוָ֥ה אֱ֝לֹהַ֗י לְעוֹלָ֥ם אוֹדֶֽךָּ So that my soul will sing for you for good.. So, all over again, what's going on? Rav Chaim cites a Midrash that David Hamelech was Unwell for 13 several years, as he states in another perek, יָגַ֤עְתִּי ׀ בְּֽאַנְחָתִ֗י אַשְׂחֶ֣ה בְכׇל־לַ֭יְלָה מִטָּתִ֑י בְּ֝דִמְעָתִ֗י עַרְשִׂ֥י אַמְסֶֽה Every night I'm crying in my bed . So he endured for 13 years, And through this time his enemies hoping he’d die. David Hamelech was clearly praying to obtain out of this situation. What got him outside of it? He at last arrived up with the following prayer, “ You should help you save me so that I'll have the power to plan the Bet Hamikdash,” and t hat's when he acquired from his bed and wrote what’s known as the Megilat Binyan Wager Hamikdash/ the architectural ideas with the Wager a HaMikdash, and God heard his prayer.

David Hamelech received outside of his bed and was absolutely healthful when he gave more than and labored on that architecture. Rav Chaim Kanievsky provides that David Hamelech said this Mizmor when he handed around the scroll Along with the architectural plans. It was his Thank You for acquiring from his sickness. With that context, we can easily understand why it's called Mizmor Shir Hanukat HaBayit L’David . He wrote it for them to sing at the actual Hanukat Habayit, which he was not likely to really make it to. But he spoke about his sickness for the reason that what got him out was The point that he required To accomplish this. On top of that, a pasuk in this chapter suggests, זמרו לה׳ חסידיו /Sing to Hashem, the pious ones, והודו לזכר קדשו and thank Him. Initial sing, then thank Him. Most time It is really thank initially after which sing, like it states, ט֗וֹב לְהֹד֥וֹת לה׳ וּלְזַמֵּ֖ר לְשִׁמְךָ֣ עֶלְיֽוֹן׃ “It really is fantastic to thank You, and Then you definately sing a tune.” Mainly because it states, Shiru Lo, Zamru Lo/sing songs. Normally, first you thank Hashem for what took place and You then sing the track. But below he states the pious types, they sing the tune even just before it happens. David Hamelech was now singing the songs of his salvation, just before it occurred. And he gives various motives to get outside of his sickness. “ Can I thanks when I'm just dust? (which suggests, Can I thank You when I'm dead?) ” Then he suggests, “ Can I say more than Your truth of the matter?” These factors refers back to the two things that a person is listed here on the earth for: to thank Hashem also to condition His Oneness. David was using these like a rationale to pull him out of his sickness. This is very important. When someone is in difficulty, someone can Truthfully and sincerely say, “ Hashem, get me away from problems for the reason that I even now Have got a mission to accomplish. I even now have something to perform. Get me out of this. I must praise You. I need to meet my mission.” This was David Hamelech’s top secret of Mizmor Shir Hanukat Habayit L’David. Once more, we can only have an understanding of this with Rav Chaim Kanievsky’s qualifications and context (depending on an unknown Midrash, which I searched for. It is apparently in an obscure Midrash, rather than inside the typical Midrashim). Have an excellent working day.

Every day in Ashrei, we say, פּוֹתֵ֥חַ אֶת־יָדֶ֑ךָ וּמַשְׂבִּ֖יעַ לְכׇל־חַ֣י רָצֽוֹן׃ God opens up His palms and satiates to Everyone, what his wills are. Asks Rav Chaim Kanievsky, Exactly what does this indicate? Many of us want matters and don't get them. How can we are saying “Lchol Chai/ Every person, without an exception?” He answers dependant on the Gemara in Arachin , 16B that says an illustration of yissurim is that if you set your hand with your pocket to obtain a nickel and you are taking out a dime alternatively. He says we see from this that just about anything that does not go In keeping with a person's will is named yissurim and provides kapara , and thus, he answers, Every person seriously will get their Ratzon/will, but it’s collected in to the debts that they owe. Exactly what does that signify? He compares it to some king who made an announcement about the working day of his get together, that everybody would get 10 gold cash. Then an individual walked in to the occasion, who happened to owe the king ten gold coins. Hence the king explained, “ Just choose it off his personal debt .” Can we say he did not get anything? Obviously he obtained something! It’s just that he obtained it and instantly paid out it off. Equally in this article. Let's say that each working day 100 bucks will come down in the heavens for someone. But someday, he says, “ I only acquired $ten!” “Indeed, You merely received $10, for the reason that, due in your sins, wanted a kapara, so we took absent $ninety, and made use of it in the direction of Whatever you owe.” In his Sefer Ahavat Hessed (part two, chapter thirteen) the Chafetz Chaim provides this out superbly from a famed Gemara in Bava Batra 10B, exactly where it states, “ Similar to somebody's mezonot/ the amount of money they will make is made the decision every single calendar year, so way too, the amount of cash they're going to reduce is decided every single yr.” And when you merit, the money that you choose to shed will go in direction of sedaka. The Tale of the nephews of Rav Yochanan Ben Zachai is informed -He observed inside a aspiration that they ended up likely to lose 700 coins that 12 months. So he kept on pushing them to present charity, but was a bit short of 700 cash. Right ahead of Yom Kippur, they had been 17 coins in need of the seven-hundred. Then the King's officers arrived and took 17 coins from them. They went to Rav Yochanan to him, and and he stated, “I daily bitachon knew it was likely to happen ,” and explained to them concerning the desire. They questioned him why he didn’t tell them, and he discussed that he wished them to provide the Sedaka lishma . The Chafetz Chaim says that from this Tale, we see that, since the Gemara suggests, somebody’s lackings are resolved yearly. But why must I absence nearly anything? If I made $ninety,000 previous year, does that suggest I was supposed to generate a $a hundred,000 and I dropped $ten,000 or was I just imagined to make $90,000? What does it suggest that my losses are made the decision? The Chafetz Chaim points out fantastically that It really is determined not only that you're going to make $ninety,000, mainly because then you get no kapara .

It is not an Angle according to practical experience, but one that results in encounter. It claims, “Matters might be fantastic simply because I think They are really fantastic.”

We continue on with a few nice Bitachon ideas from the commentary of Rav Chaim Kanievsky in Tehilim . In chapter 34, pasuk 19, David Hamelech claims, קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב God is near the damaged hearts. 1. He offers from a Midrash termed Otiot Rebi Akiva (letter 8), that claims, “ Whoever's heart is damaged and whose spirit is minimal, the Shechina walks with him all day long. It’s like a Mizbe’ach is in-built this male’s heart and He's bringing Korbanot on it, because the brokenhearted are dearer to God than the angels that He has while in the heavens.” And after that he estimates another Midrash, in Vayikra Raba chapter 7, that says, “ God's utensils are broken utensils.” Generally, we prefer to use utensils which have been finish. But God differs than human beings. He uses damaged utensils. Like it claims, קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב God is near to the people who are broken hearted. It claims, “ The sacrifices of God is often a broken coronary heart.” The Gemara points out that it say” sacrifices ,” in plural, mainly because a one that features a damaged coronary heart is sort of a going for walks Wager Hamikdash , bringing offerings to God, and so God dwells there. This is why when someone is in that state, he is closest to God, and closest to staying answered. קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב Those who have humble spirits, He'll preserve. רַ֭בּוֹת רָע֣וֹת צַדִּ֑יק וּ֝מִכֻּלָּ֗ם יַצִּילֶ֥נּוּ ה׳׃ The issues on the righteous are many and Hashem will help you save them. Rav Chaim Kanievsky describes that especially at the point of Rabbot Ra’ot/ lots of issues, once the sword is on his neck, and it does not appear to be that there's any method of getting out of the situation, which is if the wonder comes about. That's much like what took place at Keriat Yam Suf/the splitting of The ocean. When a person is at the point that he does not see a method out, this brings about him to be brokenhearted, and he will almost certainly begin to see the yeshua .

Misrad habitachon could be the Ministry of Defence; bitachon can be the guarantee for an electrical appliance; bituach is insurance policies eg for your private home or car or truck; and bituach leumi is social safety.

“Cursed is the one that trusts solely in persons and would make his flesh his source of power and turns far from God. He are going to be similar to a tree inside the desert and will not see when great comes. He'll inhabit the parched places from the desert, a salty, uninhabited land.

If God needs to assistance her from it, the crops expand, thrive and prosper, and no many thanks are because of the land for this, only the Creator. If God won't prefer to guidance her from it, the land yields no develop, or it yields develop which suffers hurt, plus the land is not really guilty…

שאותן שהיו בבחינת שנה שהיו כאלמים ממש ולא היו יכולים לדבר כלל שום דבור שבקדושה, נתעוררין עכשו משנתם ומתחילים לדבר בכח גדול, ועל ידי הדבור נתחזק הבטחון ועל ידי זה נפקדין העקרות וזוכין ליראה.

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They had absolute confidence. It had been apparent- the same as a prince does not Engage in inside the sandbox with beggars for the reason that he just doesn’t belong there. Which was the power of the Jewish men and women, Which’s what Amalek attempted to take away- our feeling of greatness. Haman tried out to do this to Mordechai at the same time. He tried out to break Mordechai. But about Mordechai it suggests, “ We Jewish folks don't bend. We do not bow .” We're not broken. And we do not come to be humbled in front of all of the attackers. So not only did Haman not break Mordechai, but the alternative occurred. Haman ended up parading him with the streets about the horse. That is what occurs inside our era as well. You will discover constantly people that test for making Jews come to feel secondary and unimportant. In accordance with the Gaon of Vilna and many Other folks, Germans are descendants of Amalek, as well as their whole position was to make the Jews truly feel like they weren’t even human. Forget about that being the chosen persons, they preferred us to feel subhuman. They tattooed numbers into our arms just as if we experienced no identification. Like we weren’t a individuals. But we really have to elevate ourselves up and recognize that we will be the Am HaNivchar. W e're not gonna be afflicted by the surface chatter of social websites, by all the “ Hitler was suitable,” responses and the many antisemitism. It’s all there to interrupt us. But the job of Purim should be to elevate us up. We have now to realize how Particular we have been. We're that bubbling bathtub. We would be the untouchables. On Purim, Nahapochu - every thing turns about , and we could be uplifted. Rav Wolbe accustomed to mention that Purim is some time where by we begin to see the true greatness in the Jewish persons. Search how we act whenever we're drunk! No-one is killing one another, Absolutely everyone's just blessing each other. Everyone seems to be pleased and everybody's dancing. Mishloach Manot, Matanot L’Evyonim….It really is a beautiful day. It is really a good looking time, and we are designed to stroll from it on fire , recognizing the unique qualities and the Unique traits in the Jewish folks. Have a very Shabbat Shalom.

As amazed as we can be on the sun as well as the moon and also the celestial beings, they're just as is . Not surprisingly, as we reported, They are remaining rejuvenated, but there is no alter. The constant alter in God's will is expressed down listed here, in the world. The perek finishes off with, וַיָּ֤רֶם קֶ֨רֶן ׀ לְעַמּ֡וֹ תְּהִלָּ֤ה לְֽכׇל־חֲסִידָ֗יו לִבְנֵ֣י יִ֭שְׂרָאֵל עַ֥ם קְרֹב֗וֹ הַֽלְלוּ־יָֽהּ׃ God lifts up the horn of His country, the Jewish people today. This praise to His pious kinds, the Jewish persons, this country that is near Him. And on that we say a Particular Hallelu-yah. This suggests you can find amounts of motion, so to state, levels of transferring and happenings. We get started with the sun and also the moon- They are continual. The world is usually continuously shifting, and God's name is uncovered, but wherever could it be definitely going on? It is really taking place with Am Kerovo/ His nation that is close to Him. We are the location the place everything's genuinely happening. Since it says, all the things takes place through the Jewish persons. All of the improvements and each of the upheavals- it’s all going on in the long run, to find the Jewish folks and the world at substantial, to its last purpose. We’re referred to as Am Kerovo/The nation that is near to Him , that has multiple explanation. A single very simple explanation is always that we are near, as in length, that He’s not far from us, He is right in close proximity to us. Nevertheless the deeper explanation is usually that Am Kerovo suggests we're associated with Him. We’re the country that God sights as His relatives. We’re His young children, we’re His spouse and children. In the long run, anyone's work is for his loved ones. His emphasis, and his concentrate in every thing he does is for his spouse and youngsters. In The complete entire world, with all the things that's going on all around us, who's the family of God , that is He focusing on? He is specializing in us , and We've got to understand that with Portion of that significant Jewish loved ones of God. Sure, the father goes for conferences, and flies to California and China and takes men and women out for supper and all sort of factors - but what’s it definitely all happening for? To ensure that him to come back home and possess a meal together with his family members, and that is the entire world at big. You will discover the things which are often there, and there are things that are transforming. Then there is the real target, that's the Jewish individuals. And We now have to realize we are Element of that Exclusive team of men and women. He is observing us, He’s near us, and after we get in touch with out, He assists us. Have an excellent day.